What is the significance of storming of the bastille




















This event was the start of the French Revolution and the eventual fall of the French monarchy. Why Was the Storming of the Bastille Important? Henry Aaron was born February 5, , in Mobile, Alabama. The third of eight children, Aaron was a star football player, third baseman On July 14, , Gerald R.

Ford is born Leslie Lynch King, Jr. His biological father left the family when Ford was three years old. The young Ford went on to become the Romanticized in both life and death, John Ringo was supposedly a Shakespeare-quoting gentleman whose wit was as quick as his gun.

Some believed he was college educated, and his sense of Garrett, who had been tracking the Kid for three months after the gunslinger had escaped from prison only days before his scheduled execution, got a tip that The nobility and clergymen, meanwhile, were furious about the popularity and power of what they saw as the upstart Third Estate.

They convinced the king to dismiss and banish Jacques Necker, his highly competent minister of finance who had always been an outspoken supporter of the Third Estate and taxation reform. Up until this point Louis had been largely undecided about whether to ignore or attack the Assembly, but the conservative move of sacking Necker enraged the Parisians, who rightly guessed that it was the beginning of an attempted coup by the First and Second Estates.

Over half of these men were ruthless foreign mercenaries, who could be relied upon to fire on French civilians far better than sympathetic French subjects. On 12 July , the protests finally became violent when a huge crowd marched through the city displaying busts of Necker.

The crowd was dispersed by a charge of Royal German cavalrymen, but the cavalry commander kept his men from directly cutting down protesters, fearing a bloodbath. Protesters carried busts of Jacques Necker seen above through the city on 12 July The protest then descended into a general orgy of plunder and mob justice against supposed royalist supporters throughout the city, with most of the royal troops either doing nothing to stop the protesters or throwing down their muskets and joining in.

They met little resistance, but found that most of the gunpowder had been moved and stored in the old medieval fortress of the Bastille, which had long stood as a symbol of royal might in the heart of the capital. Like many other iconic revolutionary acts, the storming of the Bastille was not intended as such.

Throughout the nineteenth century, the fall of the Bastille was chronicled by historians, depicted by artists and celebrated by common people. In , the French chose to make the Storming of the Bastille their national holiday. Today, in times of deterritorialized terror, outsourced prisons, bitcoins, and subcontracted state and military arbitrariness, the Storming of the Bastille might look like a quaint scene from an old-fashioned opera. Yet, the world in recent years has had its own share of Bastilles, from Tahrir Square in Cairo to Independence Square in Kyiv not to mention the recent commemorations of the Tiananmen Square Movement.

The taking of the Bastille also reminds us that on the long, bumpy road toward representative democracy—that is, on the road toward the rule with the consent and for the benefit of the people—it is sometimes easier to strike down the visible signs of authoritarian power than to deal with the complicated, often shadowy sources of that power.

And, after it took the French the better part of a century to embed the democratic ideals of , the Bastille prompts us to remember just how hard it is for the voices of the people to be transformed into the enduring instructions of democratic governance and the rule of law.

The storming of the Bastille also reminds us that modern citizens were not only born out of acts of valor or cruelty, but also out of the act of remembering and out of the strong desire for justice. The fall of the Bastille was one of the moments in the eruption of the modern popular historical consciousness and the power of history and historical consciousness to the proper functioning of a democratic society.

Pillaged, scattered and burned during and after the fall of the fortress, large parts of the archive were recovered by Beaumarchais and by the Russian diplomat and bibliophile Pierre Dubrowsky. Realizing the importance of the Bastille archives, the Commune de Paris appealed to the citizens to return any documents they might have in their possession in order to help document the future trial of royal despotism.

The citizens of Paris answered promptly and , pieces were returned. On July 14, , the people of Paris seized not only a prison, but also control over their own historical memory, too.



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